Matthew2:11

1: “on coming to the house”

By now things had calmed down in the town of Bethlehem and most of those who had travelled there to be registered had returned home. We do not know if this was the house of relatives, or their own small home, or that of strangers. It seems unimportant because the text does not mention it. All we know is that it was no longer a stable, or no longer just a stable, for Joseph had fixed it up to feel more like a home. The same holds true for the theory that it was a cave or outcropping of rock, Joseph could have fixed it up so it now looked almost like a house. We should not quickly dismiss the words of the early church fathers, several of whom state that the wise men visited Jesus in a cave. I like the outcropping idea because it can be called a cave but it would have allowed Joseph quite a bit of freedom to build within it a structure which would cause Matthew to call it a house, thus reconciling the account of Matthew with the words of the early church fathers.

While there are many things we do not know, we can be confident that in those days, when someone suffered rejection, it was usually permanent and complete. In a small town like Bethlehem, which was proud of its heritage as the place of David’s birth, everyone would join in that rejection so as to not also become victims of the same. Therefore, it is a safe assumption to think that the same rejection which meant Mary was not given an acceptable or normal place to deliver her child was the same rejection which meant Joseph was not able to find a house for them to live in.  He was forced to fix up that original place they had found, whether it was a stable or a cave or an outcropping. In God’s wisdom, Joseph had the skills to do just that.

We don’t know with certainty how much time transpired before the arrival of the Wise Men. However, we can be sure that at least 40 days had passed since the birth of Jesus because Joseph and Mary had already been to the temple for Mary’s cleansing ritual.

2: “with his mother”

This verse makes no mention of Joseph. It may be that Joseph was not home when they arrived, or this is a way to emphasize that Joseph was not the father of this child. It is probably the latter.

3

To “fall down prostrate” with one’s face to the ground before someone was to say to that person, “You are far greater than I, therefore, I am completely at your disposal; do with me as you desire; command me to do anything you wish and I will do it.” Here these highly educated, wealthy men who had stood before kings and given them advice on what to do, were telling a baby that they would obey His every wish. What a beautiful irony!

4: “their treasure stores”

They would have traveled with their valuables well hidden, so it would have taken them a few minutes to access them. It may have required totally removing the saddles from the camels.

5: “gold frankincense and myrrh”

While these gifts were likely intended to represent things of value from their homeland, they were also significant in deeper ways. Gold was likely a recognition of His royalty, while frankincense and myrrh pointed ahead to His death, because both of them were used commonly in the process of wrapping a body for burial. In this way the narrative of Jesus’ birth is hinting at the fact that he was born to die; His greatest salvific act as Messiah would be His death (and resurrection).

These items were also very useful in every-day life and we can be sure they came in handy during the flight to Egypt. Frankincense and myrrh were two of the most common and useful essential oils of ancient times with a wide range of beneficial uses. Although it is ironic, there is deep significance in the reality that these two essential oils enjoyed widespread use in the maintaining of life and health, yet were also used to wrap the bodies of the dead.

Gift-giving was practiced widely and could often be lavish. The more important the person was that the gifts were intended for, the more costly and numerous the collection of gifts became. Since they were convinced that this baby would prove to be someone of inestimable value, their give-giving had to match their belief, or they would be seen as liers. It is likely therefore, that these three were not the only gifts given, but rather these were the most noteworthy and spiritually significant gifts. All the wisemen, however many there were, probably gave gold, and all of them probably gave spices and fine articles of clothing, as well as various other articles.