Acts2:46

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Translation

and continuing steadfastly

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in the temple every day with one mind,

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and breaking bread

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in each house, and partaking of food with hearts [full of]  exuberance and without stumbling stones,

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Paraphrase

and they were persistently fixated on [being together] in the temple [courts] with a singular, united purpose, as well as remembering the sacrifice of Jesus together in home meetings, and eating meals together with overflowing joy for what God had done and without any of the things that damage relationships,

Footnotes

1

This is a compound word that comes from the preposition “towards or with” and the verb “to show steadfast strength.” It can be rendered “to persevere, continue steadfastly, endure, prevail, stay fixed in one direction, keep on, persist, to continue to do something with intense effort, give constant attention to something.”

2

This word means “one passion;” “one mind” is a close parallel. It speaks to unit of purpose and focus.

3

Once again, the phrase “breaking of bread” probably refers to celebrating what we call “the Lord’s Supper, Communion, or Eucharist.”

4

This word means “without rocks, smooth, without stones on which to stumble, without encumbrance or hindrance.”

WHEN DID THEY HAVE TIME TO MEET AT THE TEMPLE EVERY DAY?

Some of those present were from Galilee or other distant places so they stayed with relatives and enjoyed these meetings as long as they could before being forced by life’s demands to return home and start meeting with people at home and in their local synagogue. Those who lived in or around Jerusalem had jobs or farms, so they had to work during the day. These meeting probably took place in the evening. The fact that they took place every evening indicates the level of intense passion and commitment demonstrated by these followers of Jesus. They were not told to join together; they wanted to be together.

THERE WERE LARGE MEETINGS AND THERE WERE SMALL MEETINGS

The meetings at the temple were for every believer who wanted to be there and for every onlooker who was curious about what was going on. So these were large meetings. This verse also mentions that they met in homes; these would probably have taken place on the Sabbath for those who had a long distance to walk to get to the temple, or when going to the temple was not possible due to work schedules they could not control. These house meetings probably consisted of extended family members and possibly a few neighbors who did not have any such group with which they could meet. In Paul’s letters he implies the existence of meetings of differing sizes, but he never states it plainly. Here we read that remembering the sacrifice of Jesus was done in the home setting rather than during the large meetings in the temple courts. To them the home setting was the natural place to do so because everything they needed was already there.

HOW WAS THE LEADERSHIP OF THESE MEETINGS DETERMINED?

First of all the group of believers naturally followed the system of leadership that had been part of their culture since the time of Adam – the oldest, most experienced men acted as leaders. But in this case, experience in life did not count as much as experience with Jesus, thus the meetings were led by the men who had been with Jesus. There were men present who were older than the disciples/Apostles, men with social authority, but here it was spiritual authority that mattered most. Thus the oldest men who had been with Jesus. It is thought by some that Peter was older than the other disciples; I believe that explains why he often acted as their spokesperson during those early days. It was not just his personality. In those days personality did not influence these matters as much as the social norms did.

THEY CELEBRATED A REPETITION OF THE PASSOVER MEAL REGULARLY IN HOMES AND THEY ALSO ATE TOGETHER IN HOMES

This passage mentions “breaking of bread” twice and it also mentions partaking of food in a general way. I believe that the phrase “breaking of bread” refers to how they replicated the Passover meal with a focus on the sacrifice of Jesus, and the “partaking of food” refers to a simple act of eating a meal together and enjoying fellowship together. Fellowship is one of the priorities mentioned in the first verse of this section (v. 42). We all know that there is something about food that can unite us. But the ancient Jews (as well as others of ancient times) did not eat with anyone they were not already in harmony with. So for them the act of eating together was used to cement an already harmonious relationship. Thus this was a sign of unity on top of the statement earlier in this verse that they were of “one mind.” Notice that this verse ends with the phrase “without stumbling stones.” Many relationships are characterized by friction and strife, but the early followers of Jesus did not have that problem because they did not allow anything into the relationship that would cause friction, hindrance or encumbrance. They really were of one mind, sharing a common purpose, united; they didn’t just say they were of one mind.